Cepheus the Gardener is God, and Draco -- his rival at the pole -- is the Serpent.Eve/Cassiopeia is tempted to taste the Forbidden Fruit-- Polaris, the North Star -- by the Serpent and tells Adam/Perseus to do so as well.Cepheus discovers this and casts Adam and Eve out of the Garden, which is why we see them falling away from the "Most High," meaning the highest constellation of the Celestial Plane.Andromeda -- later Fallen Babylon in Revelation 18 -- is Adam's other wife Lilith, but we'll leave her aside for later. We discussed Leviathan when decoding the Goat of Mendes.
Hiram Abif -- the Foreigner -- is Orion.He is building Solomon's Temple -- the House of David -- for David's Son, who is represented by Capella.The columns to the Temple -- Boaz and Jachin -- are Castor and Pollux, the Gemini.The Three Ruffians are symbolized by the wounds of Hiram -- Betelgeuse, Meissa and Bellatrix -- as mentioned before.
1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.
2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.
3 And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!”
4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.
Whenever you see smoke or ash or dust, start looking at the Milky Way. I'd say the same for the train of God's robe.
So let's look again at the part of space the Kepler space telescope was focused on...
How you have fallen from heaven, morning star, son of the dawn!
You have been cast down to the earth, you who once laid low the nations!
You said in your heart, “I will ascend to the heavens;
I will raise my throne above the stars of God;
I will sit enthroned on the mount of assembly,
on the utmost heights of Mount Zaphon.
I will ascend above the tops of the clouds;
I will make myself like the Most High.”
The language makes it crystal clear that God's throne is made of the highest stars in Heaven, meaning Cepheus. Clouds are another reference to the nebulae of the Milky Way.
Hillel's sin here is to want to place himself atop the Heavens, but just as Venus he is always doomed to fall from the sky.
So how might high initiates see all this and what might they want to do to remedy this situation and avoid the eternal fate of the Morning Star?
Let's see where the Throne Room described by Isaiah enters the picture again, this time in the Revelation of Jesus Christ to John of Patmos:
15:1 Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.
2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.
3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and amazing are your deeds, O Lord God the Almighty!”
Seriously: I love that guy's writing. Magic.
We'll get into this at a later date, but Moses is Ophiuchus and the Lamb here symbolizes the Good Shepherd of Auriga, the constellations standing at each end of the Royal Arch of the Celestial Plane. The sea of glass and fire is the Milky Way, yet again.
THE BLOODY HARVEST
So realizing that the angel's harps are the stars of Lyra -- especially Vega-- let's back it up a bit to the previous chapter:
The Harvest of the Earth
14:14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand.
15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.”
16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.
17 Then another angel came out of the temple in heaven, and he too had a sharp sickle.
18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.”
19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God.
20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia.
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.